Moore TEA Citizens
 
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How do you know what you know is true and how do you know it?  This is the first question a person should be asked in a debate where ultimate justification is needed to demonstrate the truth of something.  Consider the 2-1 ruling that the 2nd U.S. Circuit Court of Appeals in New York put out that struck down a key provision of the Defense of Marriage Act arguing that it’s unconstitutional.

Judge Dennis Jacobs ruled that the section of the law that defined the word “spouse” when referring to a man or woman’s partner cannot be limited only to a member of the opposite sex, and should include same-sex couples as well.  He said that the “classification of same-sex spouses was not substantially related to an important government interest” and thus violated the equal protection clause of the Constitution,

My first question to the two judges would be, “What is the basis of your definition of marriage since the Constitution doesn’t say anything about the subject or establish the source of making moral decisions?”  If one of the judges responded that the Preamble to the Constitution states that the Constitution was drafted to “establish justice,” I would ask, “How do you know if a law is just?”

I would go deeper and ask, “What is the basis of your claim, and the claim of those who set up the guidelines for the office of a judge, to judge anything as being right or wrong?”

An appeal to the majority is dangerous since majorities change and can be just as tyrannical and unjust as the opinion of two judges.  An appeal to any human institution or philosophy is still left with the opening question:  “How do you know what you know is true and how do you know it?”

British atheist Richard Dawkins is going to explore the question, “If there is no God watching us, why be good?”  The three-part series, which is titled “Sex, Death And The Meaning Of Life”, will be a study of “what happens if we leave religion behind.”  Dawkins believes that science is the key to determining right from wrong.  Dawkins “examines the argument that ‘religion’s absolutist moral codes fuel lies and guilt'.”  If there is no god, there are no lies or guilt.  In Dawkins’ atheist moral world, will it be OK to lie?  If not, why not?  Based on what?

There were never any categories of right and wrong in the primordial soup that evolutionists claim made us what we are today. Dawkins himself stated as much:

“In the universe of blind physical forces and genetic replication, some people are going to get hurt, and other people are going to get lucky; and you won’t find any rhyme or reason to it, nor any justice.  The universe we observe has precisely the properties we should expect if there is at the bottom, no design, no purpose, no evil and no good.  Nothing but blind pitiless indifference.  DNA neither knows nor cares.DNA just is, and we dance to its music.”

When the first sign of life emerged and ate the second sign of life that emerged, did the first sign of life do anything wrong in eating its neighbor?  If it wasn’t wrong then, then why is it wrong to eat your neighbor today?

Evolved matter does not have a moral code stamped on it, and even if it did, there is nothing above evolved matter that can judge that anything ought to be done or ought not to be done.

The majority of today’s judges are most likely evolutionists.  If they are anything else, they wouldn’t be permitted to sit on the bench.  They would be accused of mixing religion with law, a clear violation of the First Amendment, according to previous court decisions.

So once again, what is the basis of a fundamental judgment that defines what marriage is or even if there is a relationship called marriage?  The judges don’t really know if they reject the premise that God is the One who defines what’s right and wrong, moral and immoral, just and unjust.  There is no other source, otherwise what 2 judges out 3 say is true and good today, 2 out of 3 judges tomorrow could say just the opposite.

Today’s courts and the judges that sit on them (for the most part) are without a moral foundation to rule on anything.



Gary DeMar


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Justice Paul Newby, Judge Rob Wilkins
Judge Don "Skipper" Creed
I thought Mr. DeMar raised excellent points and arguments in his piece above.  This is precisely why the courts have been so very wrong about the entire "Separation of Church and State" fallacy.  A study of our nation's founding documents, the extensive personal writings of our Founders, the acts and legislation of our early Congresses during the first 100 years of the Republic will irrefutably prove that the one and only basis for our system of government and our system of justice was God and the Bible.

It was only after the courts were packed with activist Progressive judges that God began to be removed from our government and public life.  And that is the root of our decline.  It is the root of all that is wrong in this nation today.

But, as Mr. DeMar says, "the majority of today's judges" are of this ilk.  I know of three exceptions who happen to be on our Moore County ballots this year.  NC Supreme Court Justice Paul Newby, NC District Court Judge Rob Wilkins, and NC District Court Judge Don "Skipper" Creed are all deeply moral and religious men who can be counted on to know right from wrong and to base their rulings on strict legal principles.  They will not reinterpret the laws.  They will not render rulings based on ideology, agenda, favoritism, or favors.


Bill Cochrane

 
 
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Unaccountable activist judge
Mr. Martin H. Brinkley advocates in the March 18 edition of The Pilot that our judges be selected by a Judicial Nominating Commission -- see Judicial Justice.  This is one of the favorite dreams of the Left who love to legislate from the bench when they cannot win at the ballot box or in the legislature.

Progressives, like Mr. Brinkley, would love to see our judges appointed for life and made completely "independent" of the "whims of the people" or from the "corrupting influences" of the other government branches whose "abuses they must curb".  The progressives make it all sound so logical and proper, you see.  They say the only way to have "fair" judges who dispense "judicial justice" (as in "social justice", "environmental justice", "economic justice", "racial justice" -- just about any old kind of justice imaginable except for Equal Justice Under the Law) is to make them "independent" of both the electorate and the other branches.

But you see, what this really makes them is unaccountable and unresponsive and arrogant.  How often do we see activist judges overruling election referenda, overturning the will of the people on constitutional matters?  How often do we see activist judges overturning laws passed by our elected representatives or even making new law in convoluted rulings on cases?  How often do we see activist judges "re-interpreting" the law or portions of our U.S. or state constitutions to rule as they see fit?

Notice how this rarely happens where judges are elected and are accountable to the people for their actions.  In our form of government, it is supposed to be government of the people, for the people, and by the people.  Take the people out of the equation and have judges selected by non-elected "commissions" and accountable to no one -- then you will have a breakdown of our government.  And that is what the Progressives want.  They want unaccountable judges.  Everywhere judges stand for election, these progressive elites continue to press at every opportunity for institution of judicial appointments.  They make every possible argument for this terrible concept.

And I have to give some credit to these people, they are very good at what they do.  They can twist facts, they can distort the language, they can make unprovable assertions, they can make emotional arguments with the very best of the propagandists.  They can make lemon juice sound sweet and bondage sound "fair".  But for all their different types and definitions of "justice", they really want only to advance their progressive ideology.  It is not about "fairness".  It is not about "independence".  It is not about "professionalism".

It is about power, control, and elitism.  And I hope the good people of North Carolina will soundly reject this ploy.  We do not need more judicial and governmental insulation and isolation from the people.  We need more accountability of government and the judicial system to the people -- we need smaller government closer to the people.  The way Mr. Brinkley would point us leads to tyranny, not to justice.


Bill Cochrane

 
 
Newt Gingrich is a brilliant man.  I truly believe at heart he is a real Constitutional conservative.  Unfortunately he has flaws that make him unacceptable to me as a presidential candidate.  Other than his behavior toward his former wives in his private life, I will only cite one example here.  Any Republican who would spend two weeks with Nancy Pelosi discussing how to best implement Cap-and-Trade cannot be trusted.

However, did I say the man is brilliant?  And he has a knowledge and appreciation of history.  I have personally been in attendance at a number of his speeches since the early 80's.  I have shaken his hand and looked him in the eye.  He is an asset to the Party as long as he is not placed in a position to fall prey to his own Progressive tendencies.  (He is a right-wing Progressive; it's just that he thinks the right elite could rule a Big Government better than the left-wing Progressives.  But he's Big Government all the same.)

But more than every once in a while ― really quite frequently, in fact ― he nails it.  He eloquently hits the ball right out of the park.  You've seen it.  He can be a joy to watch and hear.  And this is one of those times.  Sit back, take it in and behold a master at his work.


Bill Cochrane